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. >> the interesting thing is the big sword is have about affluent people moving to where people like them live and who gets left behind where basically people -- teacher late or the rust belt city where the people who can't afford to self sort to some neighborhood in chicago or new york people like them because they can't move. >> host: it sounds like the danger you're focusing on here is somewhat to the individual you don't want people to make judgments about us based on guilt by association but it's the society as a whole if we understand you the dillinger of this is really about what happens to the larger social group. >> what if we get better and better at relevance. >> guest: one is just the very basic thing of being able to empathize with, understand what's going on and someone else's life for what a different perspective might look like. and if you are exposed to lots of different flavors kind of pieces of information, if you are seeing stories that really to not that relevant but other people calls your attention to certain problems. the thing i think about a lot as homelessn
. >> the interesting thing is the big sword is have about affluent people moving to where people like them live and who gets left behind where basically people -- teacher late or the rust belt city where the people who can't afford to self sort to some neighborhood in chicago or new york people like them because they can't move. >> host: it sounds like the danger you're focusing on here is somewhat to the individual you don't want people to make judgments about us based on guilt by...
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that is why they were big supporters of divorce, and they looked upon marriage as a very confining role in life. gloria steinem said that when a woman gets married she becomes a semi non-person. dann said the life of a wife and mother was living in a comfortable concentration camp. that was their attitude. the social degradation of women was a major goal on the feminist movement, and it wasn't using the argument that it takes two incomes to support the family. that wasn't why they wanted to get her home. not for the economic reasons, but for social and cultural reasons because they tried to tell women that you were just a parasite, your life is not accomplishing anything. the only way to have fulfillment is to be independent of men and have your own career. the pulitzer prize finalist will speak about native american history, the continued struggles of native tribes and the consequences of misusing resources and the environment. she is the author of more than a dozen books and collections of poetry including the woman who watches over the world, dwellings, and team spirit. >> linda hoga
that is why they were big supporters of divorce, and they looked upon marriage as a very confining role in life. gloria steinem said that when a woman gets married she becomes a semi non-person. dann said the life of a wife and mother was living in a comfortable concentration camp. that was their attitude. the social degradation of women was a major goal on the feminist movement, and it wasn't using the argument that it takes two incomes to support the family. that wasn't why they wanted to get...
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[applause] >> i know there's a big debate. we quickly at the smithsonian get letters from people telling us either we are totally right or we're totally wrong, and we never say anything about it. whether george washington said so help me god, and you know, how many people were close enough to hear at the time, and have you got a record from them? >> but be clear that the constitution does not include -- that line which is not in the constitution. george washington almost certainly did not say so help me god. not only is there no evidence but there's a minister whose presence, he is writing about the inoculation. he later becomes washington's great christian defended that he's arguing what a great christian washington is that if anyone was willing to say washington said this, this person would have said it. and he doesn't. he almost certainly say. on the bible, actually. 12th century england? want to change is, and it's also changed in the state constitutions, you don't have to. so there's nothing -- i don't have any problem ta
[applause] >> i know there's a big debate. we quickly at the smithsonian get letters from people telling us either we are totally right or we're totally wrong, and we never say anything about it. whether george washington said so help me god, and you know, how many people were close enough to hear at the time, and have you got a record from them? >> but be clear that the constitution does not include -- that line which is not in the constitution. george washington almost certainly...
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is a big company we have got to lead on privacy. we have a responsibility, all of us, not just a socially respect the user but to build the technology that will protect the anonymity, the privacy and the security of what i say, who i say it tooto, where i go, what is important to me. given the recent hearing on phone tracking and given the fact that, if you happen to look at a web site and all of a sudden target the ads started popping up no matter where you go. there is a lot of concern out there about being tracked. does microsoft have the technology and do you aggregate your -- information that the information that you collect from people or can you identify individuals? >> guest: on the phone for instance, there has to be an express action by the consumer to say that you want to know, you want to make your location known. so now that is not, that is not known and not aggregated. every application, every can counter you can either turn it off completely or every action, every encounter you have to expressly say guess you want you
is a big company we have got to lead on privacy. we have a responsibility, all of us, not just a socially respect the user but to build the technology that will protect the anonymity, the privacy and the security of what i say, who i say it tooto, where i go, what is important to me. given the recent hearing on phone tracking and given the fact that, if you happen to look at a web site and all of a sudden target the ads started popping up no matter where you go. there is a lot of concern out...
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i think being muslim is a big part of who he is, and a big part of what makes it challenging for everyone, but i also notice that malcolm x becomes more and more alienated as he goes along because he challenges life, he challenges politics, and people go, oh, yeah, you did great, but he keeps going and challenging, goes to another country. one, he becomes muslim and becomes separate from the people he's around, going to another country, all the sudden becoming different from other americans around him. it seems like he's the life of increased alienation that in a way it's strange that he was killed by african-americans just like gandhi was killed by hindus. >> let you close out the evening and respond to this. just you left? get up there. sorry. i thought there was a whole line. >> i'm a student at the university. my question is because there's been discussion, kind i briefly about black nationalism, and i guess my question is is it possible to have a formulation of black nationalism that addresses the policing that goes on in some of what is referred to as the fascist elements of insular
i think being muslim is a big part of who he is, and a big part of what makes it challenging for everyone, but i also notice that malcolm x becomes more and more alienated as he goes along because he challenges life, he challenges politics, and people go, oh, yeah, you did great, but he keeps going and challenging, goes to another country. one, he becomes muslim and becomes separate from the people he's around, going to another country, all the sudden becoming different from other americans...
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and so that had a big effect on me. and then, also, i knew many of the, um, writers even writers that had been blacklisted i had met, i met later in my life like maridel lassour and tilley olsen that are incredible and amazing writers that have been ignored in influence and sort of lost their momentum because of history. >> host: linda hogan, you open "dwellings" by saying you had long prayed for an eagle feather. >> guest: oh, yes. and the interesting thing is that i worked with the eagles, but it was illegal to take an eagle feather. so, you know, i had wanted an eagle feather. and i'd wanted the naming ceremony, actually, when i was young. and we didn't, we didn't have them that i knew of at the time. so, um, yes. and then, then i had an eagle feather. [laughter] >> host: what's the significance of an eagle feather? is. >> guest: you know, i couldn't explain it to you. what's the significance, i mean, they're like having something that's so, so, um, special. i mean, it's like -- >> host: a talisman? >> guest: it can
and so that had a big effect on me. and then, also, i knew many of the, um, writers even writers that had been blacklisted i had met, i met later in my life like maridel lassour and tilley olsen that are incredible and amazing writers that have been ignored in influence and sort of lost their momentum because of history. >> host: linda hogan, you open "dwellings" by saying you had long prayed for an eagle feather. >> guest: oh, yes. and the interesting thing is that i...